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“If I mentioned online dating in the classroom three years ago, there was sort of a collective eye roll,” said Sidneyeve Matrix, an expert in digital trends at Queen's University.“But now when I mention it, there seems to be a lot more interest.” In the past, when someone said they were going to meet up with someone they’d met online, people would would respond with horror and suspicion, insisting you can't trust that someone is who they say they are on the Internet, Matrix explained.
Dans cet article, l’auteure a recours à l’analyse du discours afin d’explorer, dans vingt profils en ligne, l’utilisation du langage pour la construction d’une identité sexuée.In this context, how are Internet and social media users tapping into existing social and cultural resources and putting gender norms to work in their representations of self?How do online dating sites provide insight into an ongoing, reflexive process of self-promotion and self-construction?Authors have conducted visual narrative analysis; textual analysis of data pulled from a blended ethnographic study; autoethnographic analysis of active participation-observation, and discourse analysis. Activation and Expression of the “ True Self ” on the Internet.
Advocates and critics alike have long claimed “virtuality” as a space of identity play, construction, and tourism, either a (safe) space of exploration (Alvesson et al, 2008; Bargh & Mc Kenna, 2004; Bargh, Mc Kenna & Fitzsimons, 2002; Baym, 2000; boyd, 2006, 2007; boyd & Heer, 2006; boyd & Ellison, 2007; Daneback, 2006; Hardey, 2002; Joinson, 2008; Ross, 2005; Whitty, 2003) or zone of dysfunction and deceit (Brym & Lenton, 2001; Gibbs, Ellison & Heino, 2006; Toma, Hancock & Ellison, 2008).
In late-modernity, the body and the self have become sites of interaction, appropriation, and reappropriation (Giddens, 1991, p.218).